was successfully added to your cart.

Cart

Tag

guilt

Complete and Incomplete Forgiveness

By | All Blog Posts, Tea & Empathy | No Comments

The following is the full text of the July edition of my monthly column, Tea & Empathy, in the Redmond UMC Newsletter. Click here to go to the RUMC website to download the newsletter.

Be merciful, just as your Father is merciful. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

-Luke 6: 36-37

These words are spoken by Jesus as he is teaching his followers about how they should behave. Throughout the gospels we find Jesus sharing similar messages forgiveness. Consistently the theme is, “your heavenly Father has forgiven you, thus you must also forgive others.” The Scriptures are pretty clear that we are to forgive one another, but we find that when we actually try to make this work in our lives, it’s not a simple or easy task.

It’s pretty easy to forgive someone who has apologized, made genuine amends, and made an effort to cease any wrongdoing. But what about when the person who has hurt or harmed us refuses to acknowledge wrongdoing? We may find it painfully difficult to “forgive and forget.” We may believe that we are doing something wrong if we just can’t “let it go.”

But complete forgiveness requires repentance (changing behavior) on the part of the one who harmed us. If they refuse to apologize or stop their harmful behavior, then we can find only an incomplete forgiveness. We must accept that we have no control over their actions and we cannot force them to change. In fact, I’d advise you not to “forgive and forget” because if they haven’t repented, you don’t want to put yourself in harm’s way again!

Complete forgiveness—which we could also describe as “reconciliation”—requires a holy conversation between the harmed and the harmer. It requires that the harmer listen closely to all that the harmed has to say. It requires that the harmer sincerely apologize, make amends, and repent. It requires that the two decide together how things will be different in the future.

If you are struggling because you are stuck in an incomplete forgiveness, please be gentle with yourself. You are doing the best you can. And if you have harmed someone, please don’t use the fact that you have access to the abundant forgiveness of our Heavenly Parent as an excuse not to do the painful work of repentance and reconciliation, here and now.

All of us have been on both sides of this equation. What a wonderful world it would be if all of us committed to true reconciliation when hurt has happened between people!

Be Still?

By | All Blog Posts, Tea & Empathy | No Comments

The following is the full text of the May edition of my monthly column, Tea & Empathy, in the Redmond UMC Newsletter. Click here to go to the RUMC website to download the newsletter.

Be still and know that I am God
– Psalm 46:10

This well-known scripture is frequently heard in our Christian communities. It’s often used as a reminder to us not to worry, to relax and trust in God. It may be used to remind us that “God is in charge” and allow us to let go in situations where we are trying to control something that really cannot be controlled. But what does this really mean, to “be still”? I am wondering how many of us are able to really and truly be still. To be quiet—silent even!—with ourselves.

Several years ago, while I was in seminary, I went on a three-night private retreat. I saw the value in being alone with my thoughts, and planned to spend a good portion of time there in silence and prayer. What I discovered, unfortunately, was that going from “60 to 0” was quite a shock to my system. I had been so accustomed to working hard, filling my time, running from one place to the next, that to truly stop and be quiet was overwhelming. All my demons, all my fears and anxieties and other painful emotions, suddenly became unavoidable. Unequipped to deal with such a shock to my system, I left the retreat early.

As I look back on this experience of my younger self, I realize that what I needed was not to go from “60 to 0” but instead to first try going from “60 to 55” and then work from there. When we come to understand that we need to spend more time being still, it’s important to realize that the process needn’t be an overwhelming shock to our system. It can be a slow and gentle process of learning to acknowledge those demons, to simply have (rather than trying to avoid) those painful emotions.

If you are feeling the need or the Spirit’s pull to “be still,” how about taking ten or fifteen minutes each day to turn off the TV, silence the phone, and take some time to simply breathe and pay attention to what’s going on in your body. In the stillness, just breathe in and out, and check in with your heart, mind, and body. Ask yourself what sensations you are experiencing, what feelings you are having. And when you feel a painful feeling—like anger, sadness, or fear—try to just experience it rather than avoid it or talk yourself out of it.

I believe some people can do this on their own, but most will need resources of support in this process. A book I strongly recommend to those feeling the pull to learn how to “be still” is Shadows of the Heart by the Whiteheads. Another resource that can be very useful is spiritual direction or counseling, especially if you begin to feel overwhelmed or stuck. Please don’t hesitate to contact me if you need some assistance in finding resources.

The concept of being still can be scary and overwhelming, but stillness is a precious gift that God has given us. Don’t miss out on it because the demons have gotten overwhelming. There is hope. We can all know what it means to “be still and know that I am God.”

A word of encouragement for the guilty

By | All Blog Posts | No Comments

It is important to make amends when we have done something that has damaged our relationship with self, God, or others. But sometimes we may be overcome by a general sense of guilt or unworthiness, even after having taken steps to make things right. In these times, we can remember that forgiveness and love are ours in God. As you read this psalm, pay special attention to the final stanza:

From Psalm 103

My soul, give thanks to the Lord,
all my being, bless God’s holy name.
My soul, give thanks to the Lord
and never forget all God’s blessings.

It is God who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment to all who are oppressed.
The Lord’s ways were made known to Moses;
the Lord’s deeds to Israel’s children.
The Lord is compassion and love,
slow to anger and rich in mercy.
God does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is God’s love for the God-fearing;
As far as the east is from the west
so far does he remove our sins.