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Lent

Precious Dust

By | All Blog Posts, Tea & Empathy | No Comments

The following is the full text of the April edition of my monthly column, Tea & Empathy, in the Redmond UMC Newsletter. Click here to go to the RUMC website to download the newsletter.

This year on Ash Wednesday we were blessed to worship with our District Superintendent, Rev. Pat Simpson, who shared a sermon with us. In her sermon she confessed her “love/hate” relationship with Ash Wednesday services, and specifically with the phrasing “remember you are dust, and to dust you shall return” when the mark of ashes is placed on the foreheads of each person. I, too, have struggled with this phrasing and reflected on it after hearing her thoughtful insights about the matter. I mean, it’s really pretty morbid. And aren’t we more than just dust?

Of course it is true that one day we will die and our physical bodies will eventually decompose (or be cremated) and return to the earth. But just because it’s true doesn’t mean it’s not a depressing and morbid thought. In a society in which we psychologically beat ourselves up for being imperfect, not to mention often experiencing tremendous fear and anxiety about our eventual death, what psychological or spiritual value is there in remembering that “we are dust, and to dust we shall return”?

In asking this question, I couldn’t help thinking of something I heard in a seminary class on Spirituality, and that is that all of us are made of stardust. I know that sounds far-fetched at first, but the truth is that all the atoms, molecules, and minerals in our bodies came at some point from the explosion of a star. In fact, all of the matter in the universe is made from the same material. The matter in your body is literally stardust. From stardust your body came, and to stardust your body will return.

So the “dust” of our bodies is less like the particles floating in the air that exacerbate allergies and create a hassle to clean up, and more like all of the vibrant, beautiful, and precious creation in the whole universe. The dust of our bodies is the same “dust” that makes up the flowers in the fields, the rocky peaks of the mountains, and even the stars of galaxies our scientists have not yet discovered. To say that our bodies are made of dust is to affirm that they are made of the same stuff that makes up all of God’s sacred creation.

Each one of our bodies is completely unique, beloved, and precious. Our bodies will die, yes. And the water and compounds and minerals that make them up will return to the cycle of life. But there will never be another body—another embodied person—just like you. So during this Lenten season, as we are mindful of our mortality and our imperfections, let us not be misled into thinking that acknowledging that “we are dust” denigrates us.

Because we may be dust, but we are precious dust.

“What are you giving up for Lent?”

By | All Blog Posts, Tea & Empathy | No Comments

The following is the full text of the March edition of my monthly column, Tea & Empathy, in the Redmond UMC Newsletter. Click here to go to the RUMC website to download the newsletter.

“What are you giving up for Lent?”

When I was in high school, this question was frequently heard among my friends during Lent and in the weeks leading up to it. It was usually answered with something like meat, chocolate, caffeine, TV, or video games. I seem to have noticed a shift in my community over the last 15 years since my high school days. Folks now talk about “taking something on” for Lent, or more readily admit to not making any changes during the Lenten season whatsoever. Fewer and fewer people are giving something up, or when they do, they link it to Lent only at the beginning—they intend it to be a permanent change after Lent is over.

I’ve been reflecting on what to make of this—is this good? Neutral? Problematic? I think we can gain some insight by looking at the history of Lent. It started way back in the days of the very early Christians, who would join baptismal candidates in fasting, praying, and confessing sins in the 40 hours prior to midnight on Easter. At midnight on Easter, all the baptismal candidates would be baptized. They would be given new white garments to wear and the whole church would join in a feast afterward, filled with the delicious foods and drinks they had been fasting from.

Eventually, this period of reflection, fasting, praying, and confessing of sins—leading up to the celebration of the resurrection and new life of Easter—lengthened to 40 days. During this 40 day period (which did not, and still does not, include Sundays) Christians would fast from particular foods, such as meats (except fish) and chocolate. Sundays were (and still technically are) “feast days” where the fast is not observed.

The real value in this period of fasting is not in the specific item we refrain from, but an intentional way of reflecting on our actions, drawing closer to God, and gaining insight about the ways the Holy Spirit is nudging us to make changes. This might include giving something we love—a food item, a television show, Facebook—for the period of lent and then feasting on it when Lent is over. It might include making a change we intend to be more permanent, such as routinely flossing once a day or beginning an intentional prayer practice.

The tremendous gift of the church calendar is that it allows for times of reflection like Lent. It is also important that we accept and cherish these gifts in ways that draw us into deeper connection with God, and are not just because we feel we “should.” I invite all of us to be in prayerful consideration of how we might use this Lenten season to draw closer to God and gain deeper insight into our lives.